The world we live in is constructed to support the social creature. Above all others it celebrates the confident, outspoken, public person. It trains us all from our youth to operate in this way, forcing us to be ‘socialised’ in the school, teaching us to perform in front of an audience, preparing us to interact confidently with strangers for the daily transactions our work will demand when we are of age. The reserved, meditative soul is shaken out of its reverie and compelled also to work in this way, despite convincing evidence that such a being might produce more work, and qualitatively better work, in secret, in the privacy of their own room.
The wish for an unthinking, reckless solitude. To be face to face only with myself. Perhaps I shall have it in Riva.
(Kafka, p. 222).
I have been thinking about the solitary life of the painter, and how that faceless entity of ‘society’ warns us against the gruelling hours spent alone in a studio, cut off from human contact. The more time I spend drawing and painting, the more I relish this solitude and the more I crave it. To have autonomy in one’s work is not the only appealing thing. To be so completely immersed in one’s work and undistracted by others is a real gift to the quiet creature, who finds the time alone more attuned to her natural state. Having learned to shed her shyness, she finds it infinitely more conducive to her most fulfilling work to shrink back into it. The painter-animal in the painter-cave, not forcibly shut off from society, but willingly retreating from the inanity of it:
I will write again, but how many doubts have I meanwhile had about my writing? At bottom I am an incapable, ignorant person who, if he had not been compelled—without any effort on his own part and scarcely aware of the compulsion—to go to school, would be fit only to crouch in a kennel, to leap out when food is offered him, and to leap back when he has swallowed it.
(Kafka, p. 237).
Where Kafka considers himself some kind of brute for recognising this trait in himself, I am beginning to believe that this reserve is something to be respected and valued. As one pursues a solitary career and finds oneself submerged in this kennel for days at a time, one achieves a remarkable clarity, a peaceful mental state and a depth of thought not to be found in short snatches of time salvaged here and there around a busy schedule. Creatures like us need time to mull, to ponder, to gestate. Where others intrude, they become a distraction and an imposition:
Everything that is not literature bores me and I hate it, for it disturbs me or delays me, if only because I think it does. I lack all aptitude for family life except, at best, as an observer. I have no family feeling and visitors make me almost feel as though I were maliciously being attacked.
(Kafka, p. 231).
Let me elaborate: I have been out landscape painting. I am currently without the ‘room of one’s own’ of Virginia Woolf’s persuasion, though my suitcase contains a few clothes, many books, and my easel and paints, so I am spending my painterly time out in the world. This has the unexpected consequence of transforming me from the humble painter-animal, a shy and single-minded creature by nature, to the performance artist. It is a harrowing demand on someone living so much in her own head. I am grappling with the selection of convincing tones, attempting to create a harmony in the colours I lay down, searching for the contrasts that work towards the hazy vision in my head. I am battling the wind that rattles my canvas about, intermittent rain, and not a little fatigued by the early afternoon sun. I feel an immense uncertainty in my progress: I am not rehearsing a little routine that I perform swiftly and with ease. I am engaged in a mental struggle, trying to enact that mysterious alchemy of transforming my deep and changing three-dimensional surroundings into a small, flat illusion.
And, worse than bugs, prickly grass and sunburn—I am swarmed by spectators, who, unlike bugs, prickly grass and sunburn, are full of questions, observations and opinions. And carrying cameras.
Here are some suggestions, should you ever encounter a painter at her easel in the wild, open world: Don’t ask her how long the thing will take. Time passes her without fanfare: she doesn’t measure her success by such quantitative units. Time ceases to be calculated in minutes and hours and becomes recorded in brushstrokes and layers of paint. It took me pink and green long to make this. I don’t know what you are talking about. Don’t tell her about your painting relatives. Blood-relations don’t afford you any special painting knowledge. And she is trying to work.
On the whole, spectators are a well-meaning bunch; I truly think this. Only I am so involved in the task to hand, that I am extremely irritated to be taken away from it, and extremely stressed to be aware that I am on a stage, under a spotlight. Because my medium is visual, I am somehow obliged to share it. I envy the writer who can hide behind his laptop, or shrink quietly into his notebook.
Surfacing from our private thoughts and rising to these social demands is perhaps a necessary task, but by no means an easy one, once one has rediscovered the comfort of the painter-cave one has been banished from since childhood. Perhaps we do well to avoid them, recognising the destructive power of these demands. Kafka sounds, to ordinary ears, like he is being melodramatic, but something resonates fiercely with me in his uncompromising words:
My job is unbearable to me because it conflicts with my only desire and my only calling, which is literature. Since I am nothing but literature and can and want to be nothing else, my job will never take possession of me, it may, however, shatter me completely, and this is by no means a remote possibility.
(Kafka, p. 230).
And his feelings are more poetically, though no less forcefully, expressed by Virginia Woolf:
But what still remains with me as a worse infliction than either [the hardness of the work or the difficulty of living on the money when it was earned] was the poison of fear and bitterness which those days bred in me. To begin with, always to be doing work that one did not wish to do, and to do it like a slave, flattering and fawning, not always necessarily perhaps, but it seemed necessary and the stakes were too great to run risks; and then the thought of that one gift which it was death to hide—a small one but dear to the possessor—perishing and with it my self, my soul—all this became like a rust eating away the bloom of the spring, destroying the tree at its heart.
(Woolf, p. 39).
All this ‘flattering and fawning,’ this performing for an audience, stands between us and serious work. We painters and writers are not nasty creatures, or unable to empathise, or careless of others. Our shyness might rather belie a more sympathetic and sensitive nature. We are simply concentrated on the task to hand, and only ask for the time and space to attend to it.
The tremendous world I have in my head. But how to free myself and free it without being torn to pieces. And a thousand times rather be torn to pieces than retain it in me or bury it. That, indeed, is why I am here, that is quite clear to me.
(Kafka, p. 222).
Kafka, Franz. 2009 . Diaries of Franz Kafka. Schocken.
Woolf, Virginia.  1963. A room of one’s own. Penguin: Mitcham, Victoria.